A Collect

Sunday, October 27, 2013

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command…



From the Collect of the Day October 27, 2013

Ash Wednesday

Wednesday, February 13, 2013



It has become something of a tradition of mine to post T.S. Eliot's "Ash Wednesday" on the poem's entitled day. I'm unsure why the worlds of this piece are so affecting, but for me it captures the spirit that the Ash Wednesday liturgy is supposed to embody. Ash Wednesday is one of my favorite events on the liturgical calendar. While many events during the yearly cycle of the Church are celebratory, Ash Wednesday and the events leading up to Easter Sunday are meant to be a time of reflection and serious thought....more importantly, it's designed to be a time to remind us of our blindspots and shortcomings as humans. While I like not to think of this as some sort of spiritual sadomasicism, we do need to be reminded of our need for a redeemer and savior. 

A great reading of this poem by T.S. Eliot can be found here

Ash Wednesday

Because I do not hope to turn again

Because I do not hope
Because I do not hope to turn
Desiring this man's gift and that man's scope
I no longer strive to strive towards such things
(Why should the agèd eagle stretch its wings?)
Why should I mourn
The vanished power of the usual reign?
Because I do not hope to know again
The infirm glory of the positive hour
Because I do not think
Because I know I shall not know
The one veritable transitory power
Because I cannot drink
There, where trees flower, and springs flow, for there is nothing again
Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessèd face
And renounce the voice
Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice
And pray to God to have mercy upon us
And I pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
Because these wings are no longer wings to fly
But merely vans to beat the air
The air which is now thoroughly small and dry
Smaller and dryer than the will
Teach us to care and not to care
Teach us to sit still.
Pray for us sinners now and at the hour of our death
Pray for us now and at the hour of our death.
II
Lady, three white leopards sat under a juniper-tree
In the cool of the day, having fed to satiety
On my legs my heart my liver and that which had been contained
In the hollow round of my skull. And God said
Shall these bones live? shall these
Bones live? And that which had been contained
In the bones (which were already dry) said chirping:
Because of the goodness of this Lady
And because of her loveliness, and because
She honours the Virgin in meditation,
We shine with brightness. And I who am here dissembled
Proffer my deeds to oblivion, and my love
To the posterity of the desert and the fruit of the gourd.
It is this which recovers
My guts the strings of my eyes and the indigestible portions
Which the leopards reject. The Lady is withdrawn
In a white gown, to contemplation, in a white gown.
Let the whiteness of bones atone to forgetfulness.
There is no life in them. As I am forgotten
And would be forgotten, so I would forget
Thus devoted, concentrated in purpose. And God said
Prophesy to the wind, to the wind only for only
The wind will listen. And the bones sang chirping
With the burden of the grasshopper, saying
Lady of silences
Calm and distressed
Torn and most whole
Rose of memory
Rose of forgetfulness
Exhausted and life-giving
Worried reposeful
The single Rose
Is now the Garden
Where all loves end
Terminate torment
Of love unsatisfied
The greater torment
Of love satisfied
End of the endless
Journey to no end
Conclusion of all that
Is inconclusible
Speech without word and
Word of no speech
Grace to the Mother
For the Garden
Where all love ends.
Under a juniper-tree the bones sang, scattered and shining
We are glad to be scattered, we did little good to each other,
Under a tree in the cool of day, with the blessing of sand,
Forgetting themselves and each other, united
In the quiet of the desert. This is the land which ye
Shall divide by lot. And neither division nor unity
Matters. This is the land. We have our inheritance.
III
At the first turning of the second stair
I turned and saw below
The same shape twisted on the banister
Under the vapour in the fetid air
Struggling with the devil of the stairs who wears
The deceitul face of hope and of despair.
At the second turning of the second stair
I left them twisting, turning below;
There were no more faces and the stair was dark,
Damp, jaggèd, like an old man's mouth drivelling, beyond repair,
Or the toothed gullet of an agèd shark.
At the first turning of the third stair
Was a slotted window bellied like the figs's fruit
And beyond the hawthorn blossom and a pasture scene
The broadbacked figure drest in blue and green
Enchanted the maytime with an antique flute.
Blown hair is sweet, brown hair over the mouth blown,
Lilac and brown hair;
Distraction, music of the flute, stops and steps of the mind
over the third stair,
Fading, fading; strength beyond hope and despair
Climbing the third stair.
Lord, I am not worthy
Lord, I am not worthy
               but speak the word only.
IV
Who walked between the violet and the violet
Who walked between
The various ranks of varied green
Going in white and blue, in Mary's colour,
Talking of trivial things
In ignorance and in knowledge of eternal dolour
Who moved among the others as they walked,
Who then made strong the fountains and made fresh the springs
Made cool the dry rock and made firm the sand
In blue of larkspur, blue of Mary's colour,
Sovegna vos
Here are the years that walk between, bearing
Away the fiddles and the flutes, restoring
One who moves in the time between sleep and waking, wearing
White light folded, sheathed about her, folded.
The new years walk, restoring
Through a bright cloud of tears, the years, restoring
With a new verse the ancient rhyme. Redeem
The time. Redeem
The unread vision in the higher dream
While jewelled unicorns draw by the gilded hearse.
The silent sister veiled in white and blue
Between the yews, behind the garden god,
Whose flute is breathless, bent her head and signed but spoke no word
But the fountain sprang up and the bird sang down
Redeem the time, redeem the dream
The token of the word unheard, unspoken
Till the wind shake a thousand whispers from the yew
And after this our exile
V
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
O my people, what have I done unto thee.
Where shall the word be found, where will the word
Resound? Not here, there is not enough silence
Not on the sea or on the islands, not
On the mainland, in the desert or the rain land,
For those who walk in darkness
Both in the day time and in the night time
The right time and the right place are not here
No place of grace for those who avoid the face
No time to rejoice for those who walk among noise and deny the voice
Will the veiled sister pray for
Those who walk in darkness, who chose thee and oppose thee,
Those who are torn on the horn between season and season, time and time, between
Hour and hour, word and word, power and power, those who wait
In darkness? Will the veiled sister pray
For children at the gate
Who will not go away and cannot pray:
Pray for those who chose and oppose
O my people, what have I done unto thee.
Will the veiled sister between the slender
Yew trees pray for those who offend her
And are terrified and cannot surrender
And affirm before the world and deny between the rocks
In the last desert between the last blue rocks
The desert in the garden the garden in the desert
Of drouth, spitting from the mouth the withered apple-seed.
O my people.
VI
Although I do not hope to turn again
Although I do not hope
Although I do not hope to turn
Wavering between the profit and the loss
In this brief transit where the dreams cross
The dream-crossed twilight between birth and dying
(Bless me father) though I do not wish to wish these things
From the wide window toward the granite shore
The white sails still fly seaward, seaward flying
Unbroken wings
And the lost heart stiffens and rejoices
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel
For the bent golden-rod and the lost sea smell
Quickens to recover
The cry of quail and the whirling plover
And the blind eye creates
The empty forms between the ivory gates
And smell renews the salt savour of the sandy earth
This is the time of tension between dying and birth
The place of solitude where three dreams cross
Between blue rocks
But when the voices shaken from the yew-tree drift away
Let the other yew be shaken and reply.
Blessèd sister, holy mother, spirit of the fountain, spirit of the garden,
Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will
And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,
Suffer me not to be separated
And let my cry come unto Thee.
-T.S. Eliot 1927

Advent Post IV

Sunday, December 23, 2012


As a thank you for giving back to my alma mater, every year I receive a booklet for devotions and reflections on Advent from the president. This year the booklet was titled "Why Everything Matters" and featured reflections involving Ecclesiastes. Through this Advent season I'll be posting the prayers that come at the end of each reflection. 

My hope is that these prayers will encourage you (dear reader), regardless of your spiritual disposition to pause and reflect and perhaps add a layer of meaning to your holiday season. 

God of promise,
you have given us a sign of your love
through the gift of Jesus Christ,
our Savior,
who was promised from ages past. 
We believe as Joseph did
the message of your presence 
whispered by an angel,
and offer our prayers for your world,
confident of your care and mercy for 
all creation. Amen. 

Advent Post III

Sunday, December 16, 2012


As a thank you for giving back to my alma mater, every year I receive a booklet for devotions and reflections on Advent from the president. This year the booklet was titled "Why Everything Matters" and featured reflections involving Ecclesiastes. Through this Advent season I'll be posting the prayers that come at the end of each reflection. 

My hope is that these prayers will encourage you (dear reader), regardless of your spiritual disposition to pause and reflect and perhaps add a layer of meaning to your holiday season. 

A memorial for those murdered in Newton,CT
God of joy and exultation,
you strengthen what is weak;
you enrich the poor
and give hope to those who live
in fear. 
Look upon our needs this day. 
Make us grateful for the good news of salvation
and keep us faithful in your service until the coming of
 our Lord Jesus Christ,
who lives forever and ever. Amen. 

Newton Reflection
In tying my thoughts about Christmas and the Holidays to the tragic events on Friday (14th) in Newton I keep being drawn back to the hymn "O Come, O Come Emmanuel."  We all echo the sentiments of the verse which calls for the arrival of healer. 
O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death's dark shadows put to flight.

At the moment we are all enthralled by grief and sorrow.  


Advent Post II

Sunday, December 9, 2012


As a thank you for giving back to my alma mater, every year I receive a booklet for devotions and reflections on Advent from the president. This year the booklet was titled "Why Everything Matters" and featured reflections involving Ecclesiastes. Through this Advent season I'll be posting the prayers that come at the end of each reflection. 

My hope is that these prayers will encourage you (dear reader), regardless of your spiritual disposition to pause and reflect and perhaps add a layer of meaning to your holiday season. 

Laboring God, 
with axe and winnowing fork
you clear a holy space
where hurt and destruction have 
no place, 
and a little child holds sway.
Clear our lives of hatred and despair,
sow seeds of joy and peace,
that shoots of hope may spring forth
and we may live in harmony
with one another. Amen.

Advent Post I

Sunday, December 2, 2012

As a thank you for giving back to my alma mater, every year I receive a booklet for devotions and reflections on Advent from the president. This year the booklet was titled "Why Everything Matters" and featured reflections involving Ecclesiastes. Through this Advent season I'll be posting the prayers that come at the end of each reflection. 

My hope is that these prayers will encourage you (dear reader), regardless of your spiritual disposition to pause and reflect and perhaps add a layer of meaning to your holiday season. 

Salsbury Cathedral "Darkness to Light" Advent Procession
Unexpected God,
your advent alarms us.
Wake us from drowsy worship,
from the sleep that neglects love,
and sedative of misdirected frenzy.
Awaken us now to your coming,
and bend our angers into your peace. 
Amen. 

This Chart Says Everything You Need To Know About Digital Advocacy

Tuesday, April 24, 2012

The world needs people who are passionate and dedicated like Jason Russell and those who are connected to Invisible Children. But viral advocacy will only get us so far.